The Caliph Al -Ma’mun continues the Roman War 216 .. What the heritage says

The Caliph Al -Ma’mun continues the Roman War 216 .. What the heritage says

Al-Ma’mun kept up his strategy for running the Islamic Caliphate, and in the year 216, he went back to the Roman War. What transpired, and what did the Islamic past have to say about it?
The first and last chapters of Al-Hafiz Ibn Katheer’s work, “Then I entered the year sixteen hundred,” are titled as such.
With the exception of the King of the Romans, Tofil bin Mikhail, slaughtered a group of Muslims in the Tarsus region. There were roughly 1.6 hundred of them.

He began by himself and wrote to Al-Maamoun.
Yahya bin Aktham was given a tougha in secret, who used it to open many nations, capture a creation, and burn many fortifications before returning to the military.

Al -Mamun resided in the country of the Romans from half of Jumada al -Akhera to half of Sha’ban, then he returned to Damascus, and a man called him: Abd al -Fihri in Shaban from this year in the country of Egypt, was defeated, so he defeated the deputies of Abu Ishaq bin Al -Rashid and followed him a lot.
Al-Mamun was what we would mention because he rode from Damascus on Wednesday for fourteen nights that were free from Dhu al-Hijjah to the Egyptian dwellings.

In it, Al-Ma’mun instructed Ishaq bin Ibrahim, the deputy of Baghdad, to direct the populace to enlarge the comic of the five prayers so that the first thing that began in the Baghdad and Rusafa Mosque on Friday for fourteen nights was devoid of Ramadan, and that if they spent the prayer, people rose up and they grew up three takbeers, then they continued to do so in the other prayers.

This is a heresy that was also manufactured by Al-Ma’mun because it was never done by anyone, and it was established in the Sahih on the authority of Ibn Abbas that raising one’s voice was mentioned during the time of the Prophet (pbuh) of God. He is unaware of when readers go from the text, and this pleased a group of intellectuals that included Ibn Hazm and others.
The four schools of thinking are undesirable, according to Ibn Battal.

Al-Nawawi said that Al-Shafi’i said: “It was just for the people to know that the dhikr after the prayers is lawful.”
Ibn Abbas further related that he was speaking out in Al-Fatihah during the burial prayer to let people know that it is Sunnah and that God knows best. This is why isotopes exist.
As for this heresy, which was ordered by Al -Ma’mun, it is an updated innovation that no one of the predecessors worked.
And inside: it suffered a devastating fall.

Habban bin Hilal, Tahaid bin Khalifa, Muhammad bin Bakkar bin Hilal, and Abdul-Malik bin Qarib Al-Asma’i, the owner of the language, grammar, and poetry, all perished in it.

The Roman War is carried on by Caliph Al-Ma’mun in 216, according to historical evidence.

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